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Because they realize that while it provided a template for a more prosperous society, it also created a materialistic world that neglected spiritual needs.

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Does the American religious right hold a theopolitical outlook similar to that of ISIS? Engine: Cylinder block and cylinder head and all internally lubricated parts, turbocharger, supercharger, harmonic balancer, timing gear, chain and belt, timing cover, intake and exhaust manifolds, valve covers, oil pan, and engine mounts. All advertised prices exclude Government fees and taxes, any finance charges, any dealer document processing charge, any electronic filing Charge, any emission testing charge, and dealer add-ons or accessories. Covers all internally lubricated parts within the engine and transmission (excludes seals and gaskets).However, Civiltà’s history is that of a serious journal that merits attention.Perhaps the principal defect of the article is its misreading of the American religious scene.That appears to be one of the insinuations of a recent article published by the Italian Jesuit fortnightly publication The unexpected attack is causing perplexity and concern to many American Catholics who have fought hard in the trenches of the Culture War with other religious allies.

They find it hard to understand why they were the target of a broadside when all they did was hold fast to Catholic social teachings. The article titled “Evangelical Fundamentalism and Catholic Integralism in the USA: A Surprising Ecumenism” denounces an “ecumenism of hate” between Catholics and evangelicals. This strident manifesto is the work of Civiltà’s editor Father Antonio Spadaro, SJ and Presbyterian pastor Marcelo Figueroa, editor of The article is surprising for its superficiality and disconnection with the American reality.

However, merely criticizing the old American consensus was not the aim of the two authors.

Something is happening in America that upsets them greatly, and this irritation permeates the article’s twisted logic and strong emotional overtones.

Ideally, this model holds that everyone should have some kind of religion, preferably Biblical, so as to favor prosperity and general well-being.

Thus, the religious scene in America has always been deliberately left vague and undefined. Eugene Mc Carthy once said, there are only two kinds of religion permitted in America: Strong beliefs vaguely expressed, or vague beliefs strongly expressed, all tip-toeing inside the confines of this consensus.

This consensus was the flawed product of the Enlightenment that is full of internal contradictions, faulty logic and uncertainties.